A Christmas Tradition on the Island of Tinos

 

Tinian people preserve their local manners and customs as sacred. Besides, many of those stem from ancient religious traditions. These customs survive mostly in the villages, although the Main Town also has its own traditions. In addition, the locals often combine their deep religious faith with their love for dancing and singing, regularly organizing local festivities and fairs.

A custom that proves the deep religious faith of Tinians is the lighting of Vigil Lights. It is an unwritten law, binding the locals to light all the country chapels this way every Saturday afternoon and on the eve of the celebration of a saint’s memory. Every chapel has a permanent or temporary owner, responsible for keeping the custom. Non-fulfillment of this obligation is considered a moral offence not tolerated by the locals.



This custom sometimes takes the form of a solemn religious promise. Thus, many Tinians often as a token of gratitude, supplication or thanks to a Saint, vow to go to the chapel dedicated to the Saint’s name. The pilgrims arrive at the chapel early in the morning. If the oil lamps are already lit, they add some oil to keep them burning and they leave the oil bottle they brought with them next to the candelabrum so it can be used later.

In every case, the ritual includes candle lighting and incense burning. These three ritual elements are the only material sacrifice that has survived since the early Christian years. Its nature is symbolic. Its value is not measured by the materials offered, but by the pilgrim’s devoutness. In general, oil lamp lighting represents the light in their souls. The flame symbolizes the light of the Holy Spirit and the resplendence of all the Saints who are deep in the locals’ hearts.



An old Christian custom, of monastic origin, is held during the Christmas season in Tripotamos. Every year, one family, whose leader receives the title of ‘Kavos’, takes on the responsibility of taking care of the village church, which is dedicated to the Presentation of the Virgin Mary. Among their responsibilities is to keep the oil lamp (vigil light) hanging over the Icon of the Nativity lit all year round. In addition, they keep the church clean, they pay the costs for the Christmas Divine Liturgy, the provision of candles, while they are also responsible for the making of a huge candle for the New Year’s Day Service.

On Christmas day, at noon, the Kavos invites the priest and the men – the head of families of the village – for lunch. Each one of the guests has to bring his own fork, spoon, bread and wine, all wrapped in a napkin. The Kavos has to make provisions for a lavish meal, with soup, veal stew, and braised meat with tomato sauce, stuffed vine leaves and several other local specialties. Wine is served in goblets, special mugs of hemispherical shape made of brass that are used only on this occasion.

After the meal, the priest and some of the table-companions carry the Icon of the Nativity from the church to their host’s house chanting Christmas hymns. The Icon is placed on the table, the priest hands out the holy bread, while everyone lights candles, similar to those used in the morning service. This is the moment when the priest appoints the next ‘Kavos’. After eating the traditional sweets, the Icon is taken back to church while the crowd chants Christmas hymns.

On the next day (26th of December) all the men of the village gather again in the house of the former Kavos, to finish up the leftovers from the previous day. Typically, the responsibilities of the former Kavos end with the Christmas meal. However, the oil lamp has to remain lit till the last day of the year. After Divine Liturgy on the 31st of December, there is a procession of the Icon around the houses of the village according to the custom of ‘podariko’ (= first visitor at a house on New Year’s Day is considered to bring good luck).

Today the list for the title of Kavos runs till 2025, which means that this custom is very popular with the locals. In earlier days though, the Kavos would be a last-minute choice, since most of the families were not well-off

The greatest day in history ( St. Nikolai Velimirovic )

 
With the God-man Christ, all that is God’s has become man’s, human, ours, so that each of us individually and all of us assembled together in the Divine-human body of Christ, the Church, might become god-men, having attained ‘to the perfect man, to the measure of the stature of the fullness of Christ’ (Eph 4:12-13). Therefore Christmas, the day of the birth of the God-man, the Lord Jesus Christ, is the greatest and most important day in the history of all the worlds in which man moves and lives.

St. Nikolas Velimirovic

Why all the Fuss about Christmas?

 

The nature of the “Christmas Season,” which has unfortunately has become known as “the Holiday Season,” is now mostly devoid of Jesus Christ for which this celebratory season was originally created. But wait! What are all the parties and all the gifts piled up under the Christmas tree for? Be honest. In our celebrating have we not forgotten why we celebrate? This is supposed to be the time when we celebrate the Incarnation of God. Think about what we have forgotten and why is it so important to re-remember. Ask yourself, "Why is this spiritual event so significant for our salvation? What is the 'Season' really about?"

One may say that even the incarnation of God was not sufficient for the salvation of mankind. For today we can witness the gross neglect of Him even in this most holy period. But this is precisely why God chose to come as fully man. We seek happiness with many parties and expectations of gifts like ignorant children. We are like blind men wandering aimlessly in the city square looking for a lost coin. Blinded by our limitations and separation from God we are unable to see what it is that God expects of us so we can be reunited with him in Paradise.

The Incarnation is much more than a baby in a manger, kings bringing gifts, or some supernatural star in the sky. If we are blind and unable to see what it is that God expects of us, what can God do to help us over come this blindness? He can become like one of us and show us and ask us to follow Him. This is what He did. This why we should celebrate and give thanks. This we are in need of re-remembering.

The gift of the Son of God is a most merciful gift that God has given us. With it comes not only clarity about how to live, but the establishment of the Church to aid us in overcoming our blindness––even 2000 years after the historical event of His Incarnation. The Church gives us many aids for our spiritual healing. The Sacraments of His Church bring to us the powers of the Holy Spirit. The ascetic practices help us develop the self-control with the aid of the Holy Spirit so it can work freely through us, and the Scriptures that clarify how we are to follow Him. These were all given to us through the Church to aid us in becoming one with God, for eternal life in union with Him.

Saint Athanasius tells us the following about the nature of the Incarnation in his well know treatise On the Incarnation:
Whence, naturally, willing to profit men, He sojourns here as man, taking to Himself a body like the others, and from things of earth, that is by the works of His body [He teaches them], so that they who would not know Him from His Providence and rule over all things, may even from the works done by His actual body know the Word of God which is in the body, and through Him the Father…..
For as a kind teacher who cares for His disciples, if some of them cannot profit by higher subjects, comes down to their level, and teaches them at any rate by simpler courses; so also did the Word of God. As Paul also says: “For seeing (1 Corinthians 1:21) that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the word preached to save them that believe.” For seeing that men, having rejected the contemplation of God, and with their eyes downward, as though sunk in the deep, were seeking about for God in nature and in the world of sense, feigning gods for themselves of mortal men and demons; to this end the loving and general Savior of all, the Word of God, takes to Himself a body, and as Man walks among men and meets the senses of all men half-way , to the end, I say, that they who think that God is corporeal may from what the Lord effects by His body perceive the truth, and through Him recognize the Father.
God, the Creator of all creation, became fully human in the Incarnation, then voluntarily suffered and showed us the path to eternal life if we learn to live as he showed us. Then after He left this earth, He sent the Holy Spirit to His disciples and they established the Church for our healing. It was through God's arrival as fully human, while still remaining fully God, the Incarnation we are about to celebrate, that we are now able to know the way to eternal life.
Let's be joyful for the reason of the Incarnation and as the Christmas hymn proclaims:
"Today Christ is born in Bethlehem of the Virgin.
Today He who is without a beginning begins,
And the Word is made flesh.
The powers of Heaven rejoice,
The earth and her people are jubilant;
The Wise Men bring gifts to the Lord,
The shepherds marvel at the One who is born;
And we sing without ceasing:
"Glory to God in the Highest, And on earth peace, (God's) good will toward men".
Let’s put Christ back into Christmas.

Dealing and getting away from a Secularized Christmas

Question: I hate the secularization of Christmas. How can I and my family keep the Nativity Fast and celebrate Christmas without getting into all the commercialization that surrounds it in society?

Almost all of what can be said in reply to this question is very obvious and simple, but can be difficult to implement. For those with families, it would be advisable to talk over all these points together and to encourage each other in adhering to everything as we draw nearer and nearer to the Feast of the Nativity of our Lord. If a beginning in the following suggestions has not already been made, it is never too late to start.

First of all, be sure to keep the fast! In following the fast as we should, many of the intrusions which the world makes into our homes during this time will automatically be eliminated. Remember, a “fasting” day or period is not limited only to food, but includes vain entertainment as well.

With this in mind, we would like to stress that no one should look at “fasting” as something negative: “we can’t do...”, “we can’t eat...”, we can’t go. Instead we need to redefine the way we see a fasting period, such as this time before the Nativity of the Lord. This is a preparation period and a time for spiritual growth—and this idea is certainly not something negative!

The world in which we live is constantly intruding into our innermost lives as it attacks all of the bodily senses; this is never more obvious than during this time of the year. We are encouraged to see, hear, taste, touch and smell all sorts of things that take our minds off of traveling the road to Bethlehem for the birth of Christ.

Obviously, for those who are either single, widowed or have no young children in the home, all of what we need to do to make the Nativity Fast a true time of spiritual growth is much easier. The target for so much of the advertising during this period is aimed directly at those who are most vulnerable—the children—and the things which are advertised are usually the very things that we need to avoid. Each household is a unique situation, and this will have to be kept in mind when trying to implement the suggestions we would like to make.

Those with children at home often find the actual fasting from foods difficult during this time when it seems that so many rich, enticing and definitely non-fasting foods are pushed at us. It often helps to have special Lenten foods that the family enjoys and which are served only during this and other fasting periods. We do not, however, want to dwell only on the culinary aspects of the fast in this article; we assume that all reading this are indeed adhering to this aspect of the fast, since it is not optional.

A fast only from specific foods is certainly not the sum total of our preparation for the Nativity. Fasting includes avoiding entertainment—another thing which abounds during this season. It is possible in almost all circumstances to avoid office parties and other gatherings by truthfully stating that as Orthodox Christians we do not begin to celebrate until the Feast has arrived. IF attendance at such an event absolutely cannot be avoided, then it is always possible to find things to eat that do not break the fast, and also to simply excuse yourself early.

This is certainly a time when we should be intensifying our reading and daily prayers. We find a number of great saints whose feast days fall within this fast: St. Nicholas on December 6, Saint Spiridon on December 12, St. Herman on December 13, St. Ignatius on December 20 to name just a few. Read their lives and truly pray to them. Also, within the time of this fast there are quite a few of the prophets whose feast days are also commemorated: read their prophecies as well from the Old Testament. The Katavasia of the Nativity are sung beginning on November 21—whether you are a singer or not, get the words and music from your priest and learn them, singing them throughout the day when you are alone or with your family. They are very beautiful and uplifting.

These are just a few of the things that can be read as a family, as well as individually, and our daily prayers can—and should—include a petition to God to keep us from all which would harm the soul.

Many parishes offer a retreat or seminar during this time. If your own parish is not having something like this, there is a good chance that a surrounding parish is! Speak with your priest and ask him about this. If there is not a retreat or seminar (and even if there is!) it would be a good idea for several people, like yourself, who want to redirect their priorities during the Nativity Fast to meet together in a reading group. Accountability always tends to make us read and pray more!

The so-called “Christmas specials” on television and the bombardment of commercials that tell us of all the things we absolutely must have or must buy to be a good mother, father, brother, relative, friend, etc., are enough reason for everyone to turn off the television! The “Christmas specials” seem to emphasize that the “true meaning of Christmas” involves being loving, caring, self-giving, etc (sandwiched in between commercials which appeal to greed) and mention nothing of the fact that God has become flesh in His love for mankind in order to restore us to that image that was lost!

Now we finally come to the most obvious aspect of the secular celebration of Christmas—presents. While it is now too late to implement this suggestion, it is certainly something that can be remembered and acted upon for next year purchase gifts before the Fast begins!

Limit gifts to a minimum. Certainly everyone has said at one point or another that the proverbial “next year” will be different and more simple. Begin now. There are so many ways in which this can be done, and again, every situation is unique. Most people like gift certificates or a donation made to their favorite charity in their name. Within families, it can be as easy or as difficult to limit the frenzy of gift-giving as you decide to make it.

Above everything, remember that we begin to celebrate when the world around us is finished celebrating! On December 25 we hear non-Orthodox people saying, “Well, that was a nice Christmas, but I’m glad it’s over.” For us, having fasted and anticipated the Lord’s birth for forty days, we are just beginning to celebrate, to sing carols and to comfort our weary bodies with richer foods.

Let us celebrate the feast of the Lord’s Incarnation with spiritual joy instead of being so tired and burned out that we echo the sentiments of those outside the Faith who are glad to see these days, which are so holy to us, come to an end.

Christ is born, glorify Him! Christ is come from the heavens, receive Him! Christ on the earth. Rejoice, all the earth, sing to the Lord, for He has covered Himself in glory!

From The Veil, Vol. 12, No. 3 (Nativity Fast, 2005). Originally titled "The commercialism of Christmas". The Veil is a publication of the Protection of the Holy Virgin Orthodox Monastery. Free subscriptions to The Veil are available by writing or calling the convent: 2343 County Road 403, Lake George, CO 80827; 719-748-3999. Posted on 12/10/2006 with the permission of the convent. 

http://orthodoxinfo.com/praxis/theveil_christmas.aspx

Why all the Fuss about Christmas?

       

The nature of the “Christmas Season,” which has unfortunately has become known as “the Holiday Season,” is now mostly devoid of Jesus Christ for which this celebratory season was originally created. But wait! What are all the parties and all the gifts piled up under the Christmas tree for? Be honest. In our celebrating have we not forgotten why we celebrate? This is supposed to be the time when we celebrate the Incarnation of God. Think about what we have forgotten and why is it so important to re-remember. Ask yourself, "Why is this spiritual event so significant for our salvation? What is the 'Season' really about?"

One may say that even the incarnation of God was not sufficient for the salvation of mankind. For today we can witness the gross neglect of Him even in this most holy period. But this is precisely why God chose to come as fully man. We seek happiness with many parties and expectations of gifts like ignorant children. We are like blind men wandering aimlessly in the city square looking for a lost coin. Blinded by our limitations and separation from God we are unable to see what it is that God expects of us so we can be reunited with him in Paradise.

The Incarnation is much more than a baby in a manger, kings bringing gifts, or some supernatural star in the sky. If we are blind and unable to see what it is that God expects of us, what can God do to help us over come this blindness? He can become like one of us and show us and ask us to follow Him. This is what He did. This why we should celebrate and give thanks. This we are in need of re-remembering.

The gift of the Son of God is a most merciful gift that God has given us. With it comes not only clarity about how to live, but the establishment of the Church to aid us in overcoming our blindness––even 2000 years after the historical event of His Incarnation. The Church gives us many aids for our spiritual healing. The Sacraments of His Church bring to us the powers of the Holy Spirit. The ascetic practices help us develop the self-control with the aid of the Holy Spirit so it can work freely through us, and the Scriptures that clarify how we are to follow Him. These were all given to us through the Church to aid us in becoming one with God, for eternal life in union with Him.

Saint Athanasius tells us the following about the nature of the Incarnation in his well know treatise On the Incarnation:
Whence, naturally, willing to profit men, He sojourns here as man, taking to Himself a body like the others, and from things of earth, that is by the works of His body [He teaches them], so that they who would not know Him from His Providence and rule over all things, may even from the works done by His actual body know the Word of God which is in the body, and through Him the Father…..
For as a kind teacher who cares for His disciples, if some of them cannot profit by higher subjects, comes down to their level, and teaches them at any rate by simpler courses; so also did the Word of God. As Paul also says: “For seeing (1 Corinthians 1:21) that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the word preached to save them that believe.” For seeing that men, having rejected the contemplation of God, and with their eyes downward, as though sunk in the deep, were seeking about for God in nature and in the world of sense, feigning gods for themselves of mortal men and demons; to this end the loving and general Savior of all, the Word of God, takes to Himself a body, and as Man walks among men and meets the senses of all men half-way , to the end, I say, that they who think that God is corporeal may from what the Lord effects by His body perceive the truth, and through Him recognize the Father.
God, the Creator of all creation, became fully human in the Incarnation, then voluntarily suffered and showed us the path to eternal life if we learn to live as he showed us. Then after He left this earth, He sent the Holy Spirit to His disciples and they established the Church for our healing. It was through God's arrival as fully human, while still remaining fully God, the Incarnation we are about to celebrate, that we are now able to know the way to eternal life.
Let's be joyful for the reason of the Incarnation and as the Christmas hymn proclaims:
"Today Christ is born in Bethlehem of the Virgin.
Today He who is without a beginning begins,
And the Word is made flesh.
The powers of Heaven rejoice,
The earth and her people are jubilant;
The Wise Men bring gifts to the Lord,
The shepherds marvel at the One who is born;
And we sing without ceasing:
"Glory to God in the Highest, And on earth peace, (God's) good will toward men".
 

Let’s put Christ back into Christmas.

What Christmas IS and ISN'T About

Christmas isn’t about gathering family together, although many families do gather at Christmas...
Christmas isn’t about giving and receiving gifts, although many give and receive gifts at Christmas...
Christmas isn’t about decorating, although many decorate with lights and ribbons at Christmas...
Christmas isn’t about enjoying a banquet, although many will enjoy a great banquet at Christmas...


Christmas IS about celebrating, IN CHURCH, with Divine Liturgy, the coming in the flesh of the eternal Word of God for our salvation. As Orthodox Christians we PREPARE for the celebration with prayer, fasting, almsgiving, and Holy Confession. As Orthodox Christians we honor God’s Nativity by living a holy life, free from the passions of wealth-building and power-grabbing.


What about those “others things” we do during Christmas?


We gather as family at Christmas to worship God IN CHURCH. We give and receive gifts at Christmas to remember the Magi’s offering to God. We decorate our homes at Christmas to welcome the King into our lives. We enjoy a banquet to celebrate our new life in Christ.

Have a blessed Christmas

http://artoklasia.blogspot.ca/2014/12/what-christmas-is-and-isnt-about.html