1) Be mindful, O Lord, for the peace of the world!
2) O Lord Jesus Christ, have mercy on our Church and our Orthodoxy.
3) O Lord Jesus Christ, have mercy on our Bishop and his clergy.
4) O Lord Jesus Christ, have mercy on all Orthodox clergy and laity in every land.
5) O Lord Jesus Christ, have mercy on our spiritual father and his community.
6) O Lord Jesus Christ, have mercy on our country and on our armed forces.
7) O Lord Jesus Christ, have mercy on the civil authorities.
8) O Lord Jesus Christ, have mercy on those who hate us, on those who love us, and those who pray for us.
9) O Lord Jesus Christ, have mercy on our parents, our sponsors, and our teachers.
10) O Lord Jesus Christ, have mercy on our brethren and relatives, according to the flesh and spiritual.
11) O Lord Jesus Christ, have mercy on the elderly and the monastics.
12) O Lord Jesus Christ, have mercy on infants, the defenseless, and the powerless.
13) O Lord Jesus Christ, have mercy on the youth in schools.
14) O Lord Jesus Christ, have mercy on the adolescent and our youth.
15) O Lord Jesus Christ, have mercy on the drug-addicted, alcoholics, and smokers.
16) O Lord Jesus Christ, have mercy on the marriages of Orthodox families.
17) O Lord Jesus Christ, have mercy on our sisters who are pregnant.
18) O Lord Jesus Christ, have mercy on the widows and orphans.
19) O Lord Jesus Christ, have mercy on our brothers and sisters who are martially separated and tempted.
20) O Lord Jesus Christ, have mercy on the weak in soul and body.
21) O Lord Jesus Christ, have mercy on those who do works of mercy and labor in the holy monasteries and parishes.
22) O Lord Jesus Christ, have mercy on the pious pilgrims of monasteries and churches.
23) O Lord Jesus Christ, have mercy on those who journey by sea, by land, or by air, those who are imprisoned and the despairing.
24) O Lord Jesus Christ, have mercy on the poor and our brethren who are afflicted.
25) O Lord Jesus Christ, have mercy on our judges and elected representatives.
26) O Lord Jesus Christ, have mercy on those who are deceived and blaspheme our Orthodoxy.
27) O Lord Jesus Christ, have mercy on us and grant peaceful seasons.
28) O Lord Jesus Christ, guard us from sickness, wrath, and danger, and enlighten our physicians and nurses.
29) O Lord Jesus Christ, guard us from poverty, danger, and misfortune.
30) O Lord Jesus Christ, guard us from heat, fire, and earthquake.
31) O Lord Jesus Christ, guard us from flood, drowning, and frost.
32) O Lord Jesus Christ, grant rest also to the souls of our fathers, mothers, brethren, relatives, grandfathers and great-grandfathers.
33) O Lord Jesus Christ, have mercy on me, the sinner!
http://agapienxristou.blogspot.ca/2013/08/33-intercessions-to-pray-using-prayer.html
Many of the Orthodox Christians piously wear at their hands a "bracelet" made of wool knots or wooden beads. Fewer however know its true significance. The first thing we should stress is that it is not a piece of jewelry but an actual prayer rope. Its purpose is not just as decoration or to show others we are Orthodox, as many believe, but to be used as an aid in accomplishing our daily prayers.
The use of the prayer ropes is ancient in itself, going back to the origins of Christian monasticism. The prayer rope, creation attributed to Saint Pachomius in the fourth century, was intended as an aid for monks that could not read to accomplish a consistent number of prayers and prostrations in their cells. The use of the rope made it possible to pray the Jesus Prayer unceasingly, whether inside the cell or out, in accordance with Saint Paul's injunction to "Pray without ceasing" (I Thessalonians 5:17).
The method of tying the prayer rope also goes back to the fathers of monasticism. Saint Anthony the Great it is said to have started by tying a leather rope with a simple knot for every time he prayed Kyrie Eleison ("Lord have Mercy"), but the Devil would come and untie the knots to throw off his count. He then devised a way--inspired by a vision he had of the Theotokos--of tying the knots so that the knots themselves would constantly make the sign of the cross. This is why prayer ropes today are still tied using knots that each contain seven little crosses being tied over and over. The Devil could not untie it because the Devil is vanquished by the Sign of the Cross.
The prayer ropes are not to be confused with worry beads used as a pass-timer or calming device. The prayer ropes are to be used only in prayer. They come in various shapes and sizes but always they have a fixed number of knots or beads. This can be 33 (for the normal "bracelets") or 40, 50, 100, 200, 300, etc. for the longer ropes.
The use of the Jesus prayer with prostrations is sanctioned by our Church, which directs that one can (in cases of need) replace the common worship services with a definite number of prostrations and the Jesus Prayer (which would be difficult to carry out without the rope). Here is a guide we find at the end of some Psalter books.
Instead of the entire Psalter: 6000 Jesus Prayers
One kathisma: 300 prayers; for each stasis: 100
Midnight Service: 600
Matins: 1500
Vespers: 600
Great Compline: 700
Small Compline: 400
An Akathist to the Blessed Theotokos: 500
All those who are zealous for their salvation are invited to this unceasing remembrance of the saving name of Jesus, both laymen and monastics, for the spirit of life in Christ is one and the same for both. Many of our spiritual elders, men of prayer, ascetics and directors in faith and piety, down to the most recent time have recommended the use of the prayer rope to laymen and at times have even given them their own prayer ropes as a blessing.
For this reason we also recommend to the lay people today to properly use the prayer ropes around their hands to pray wherever they are, at home, at work, or driving, with a simple prayer: "Lord Jesus Christ Son of God have mercy on me the sinner" or simply "Lord Jesus Christ have mercy on me".
http://agapienxristou.blogspot.ca/2013/07/prayer-rope-r-design-bracelet-which-is.html