Living according to the Faith ( Metropolitan Philaret of Moscow )

Faith in Christ has existed on earth for almost 2,000 years now, and is in no way overcome. Hundreds of thousands of people have joyously borne terrible torments out of love for Christ, for faith in Him. And if in present times there have appeared men of corrupt minds, reprobate concerning the faith (II Tim. 3:8) and stood against the Faith and the Church of Christ, all their efforts are in vain: the Lord said that the gates of hell shall not prevail against [His Church] (Matt. 6:18). Let us look at ourselves. Is there among us firm faith and love for Christ? Do we not stifle it with our passions, laziness, doubts?


Ah, friends, without faith in the Lord Christ there is no salvation!

We must by all means kindle in ourselves the spirit of faith, that is, stimulate it, feed it with prayer, the Word of God, patience, sincere remembrance of the Savior Who suffered for us. All of this can be done every day.

What to Do in the Morning

When you wake up, first of all let your soul and heart say "Glory to Thee, O Lord, Who has preserved us this night! Glory to Thee, Who has shown us the light! Lord, bless this day for us!" In doing this, think about how God gives you the day which you could not give to yourself, and devote the first hour, or perhaps the first quarter hour of the day given you and offer it as a sacrifice to God, in grateful, supplicatory prayer. The more zealously you do this, the more you will sanctify your day, the more strongly you will protect yourself from the temptations that we meet every day.

The Dwelling and Clothing of the Christian

From the start of the morning and throughout the day, make the thought about Christ the soul of your life, the moving force of your actions. So, for example, if you glance over your dwelling, remember Christ in the manger, in swaddling clothes, lying on straw, all this life not having a place to lay His head, finally imprisoned, nailed to the Cross, and thank God for your house, your shelter, however humble and poor it may be. Do not envy magnificently decorated mansions: the mansion of Christ is a pure heart!


As you dress in your simple clothing, remember Christ stripped naked and then robed in the clothing of mockery. Do not dwell on apparel, do not follow slavishly the whims of fashion, but try to garb yourself in goodness, humility, meekness, long-suffering, gazing mentally on the meek and humble heart of Jesus.


If you are eating a meal, remember the vinegar and gall that Christ tasted, and do not demand plentiful, luxurious food and drink: the heavenly Guest loves to enter not the house of feasting, but always to the one that opens the door of his heart to Him. Place in your heart Christ suffering and dying on the Cross, and in His unseen presence mortify your passions and lusts.

Contact with people

Later, when you deal with people, both relatives and others, before saying a word, think about what will be its effect, and think even more seriously before you do something in their presence, for actions speak louder than words.

Worldly Affairs

If you are undertaking anything, before asking any other adviser, ask the advice of faith. Appeal in the words of the Apostle: Lord, what wilt Thou have me do? (Acts 9:6). Is what I would undertake pleasing to Thee, Lord? If it is pleasing, bless it; if not, do not let me do what is displeasing to Thee. And then listen to what the Lord tells you in your conscience, in your reason, in the counsels of pious and wise people and, having begu n the course that you select, pray in your heart, O Lord, make haste to help me (Ps. 69:1).

Absences
If you are going anywhere, go with God, as our pious forbearer said as a farewell, walk before me as the Lord Himself demanded (Gen. 17:1); always see Him before you, for He is at thy right hand (Ps. 15:8). As much as possible keep in your thoughts and in your heart that God sees you, so that you may be both ashamed and afraid to attempt anything unworthy before the eyes of God.

Word and Feelings

If you enter the company of people, behave with extreme caution. If you hear a word of praise for yourself there, be careful: praises frequently conceal flattery and can arouse in you self-satisfaction and neglect of your further improvement. If you hear an insulting or humiliating word, take care not to become inflamed with anger which worketh not the righteousness of God (James 1:20). Answer the one who insults you either with silence or a meek word of truth. If you hear a word that accuses a neighbor, be careful that you not take part in the sin of someone else's tongue. Do not join in words that are more harmful to the one who judges than to the one being judged. If you hear a word that saddens one with bad news, be careful lest your sorrow become stronger than your common sense; dissolve it with hope in God's mercy and with the warm prayer: O my Rejoicing, deliver me from them which have encircled me (Ps. 31:7). Endure without complaint sorrows and misfortunes. Sorrows are inescapable on the path leading to the Kingdom of God! Many are the sorrows of the righteous! Christ Himself endured them; the Mother of God endured them as well. Without sorrows we will not be saved, but even in the depth of sorrow believe that the Lord loves you truly, and is only testing you. Remember: you sometimes return home from afar by a bad road, in a storm, in frost, or in terrible heat, but you go patiently, willingly; likewise patiently go by the difficult and sorrowful path to the heavenly home, the Kingdom of God.

Caution Regarding Harmful Books

If you see in a letter or a book a word of unbelief, irreverence, or indecency, turn your eyes away from it quickly, do not entice yourself with the thought of reading it out of curiosity or for amusement. Do not touch filth. Do not play with fire. Do not desire to experience the taste of poison.

In general, in your relations with people be peaceable, just, compassionate, do good even to your enemies, imitating Him Who shines His sun on both the evil and the good.

If you will live and act in this manner, then, when you pray, nothing will obstruct your prayer's path to heaven.

Attending Church

When the time comes, and especially the time put aside for God and His temple, a feast day or the hour of Divine Services, hurry to tear yourself away from business and worldly cares and voluntarily and zealously offer yourself to God in His church. When you enter the church bring to mind the promise of the Lord to those that gather in His name: there am I in the midst of them (Matt. 18:20), and stand reverently in church, as before the very face of Christ, and pray to Him that he sanctify you by His holiness, animate you by His prayer, and enlighten you with the word of the Gospel and the Grace of the Mysteries. Take note of this, too: in the church, angels serve with us and guard the holiness dwelling there. Once, in the Lavra of Saint Theodosius near Jerusalem, Abba Leontius, coming one Sunday to church to receive the Holy Mysteries, saw an angel standing on the right side of the Holy Table, and when the elder, being afraid, turned to run to his cell, the voice of the angel called to him: "From the time this Holy Table was consecrated, I have been charged to stay by it." Remember this, beloved, and stand reverently. And, if you feel that only your body is standing in church, while your mind thinks of home, or the market, or a place of merriment, collect yourself. Hurry to bring back your mind that has strayed, join it to God in your heart, force it to strive towards God, Who looks upon you. When you hear the word of God, open up not only your bodily ears, but your spiritual ones as well, open your heart, receive this heavenly Bread and with it nourish not only your memory, but also your life and work.

On Communion

When you are preparing to be a communicant of the Body and Blood of Christ, or are simply present at this Mystery, cleave in mind and heart to the Cross and the Tomb of the Lord, to the Body of Christ, suffering, dying, buried, risen, glorified and believe that your faith's touching Him will be more substantial than the touching of His garment by the woman with an issue of blood, and Christ's power [will] go out (Luke 8:46) to purify and elevate your powers of soul and body.

How to Celebrate Feast days


Having left church and returned home, do not rush to worldly business on days dedicated to God: business that you illicitly conduct in festal times will bring you no benefit. Realize most of all that if you do not come to thank and glorify God in His church, then you can be sure that He will not send down His blessing on your business outside the church (Haggai 1:9). And if sometimes you decide to excuse yourself from attending the church, be in fear lest you suddenly be overtaken by death and lest it be said of you: Remember that thou in thy lifetime received thy good things... but now (in eternity) thou art tormented (Luke 16:25). God preserve you from this fate.

Never forget that your soul is also God's temple, and if at any time an impure thought and evil desire draws near to your soul, and will draw your body as well towards sin, hasten to protect yourself with the words said to the first Christians, and consequently to you: Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? (I Cor. 3:16). Then say to yourself: how can I dare to ruin the temple of God, by sin and inequity! How can I be so bold as to insult and alienate the Holy Spirit!

What to do in the evening

Now the day has ended - you are going off to sleep. Ponder the thought that God gives you rest from labors, and take the first fruits of the time of your rest and dedicate it to God with pure and humble prayer. Its fragrance will draw an angel close to preserve your rest. While preparing for sleep, remember death, of which sleep is an image and threshold, and with a prayer of faith surrender yourself to Him that is the Resurrection and the Life (John 11:25). But when you can conquer sleep, or when it does not conquer you, remember [the Lord's] name in the night (Ps. 118:55). Such should be the constant disposition and activity of the believer that he may gradually draw near to that state of soul in which the holy Apostle Paul says of himself: I live by the faith of the Son of God, Who loved me and gave Himself for me... Yet not I, but Christ liveth in me (Gal: 2:20)!



Translated by Seraphim F. Englehardt From "Orthodox Life" [in Russian], No. 10, 1952

A proud soul is the slave of fear ( St. John of the Ladder )

Whoever has become a servant of the Lord fears only his Master. But whoever is without the fear of God is often afraid of his own shadow. Fearfulness is the daughter of unbelief. A proud soul is the slave of fear; hoping in itself, in comes to such a state that it is startled by a small noise, and is afraid of the dark. 

(St. John of the Ladder, The Ladder, 21.11,1,4)

Turning Fear Into Faith !

That ugly and omnipresent thorn called worry! Since it’s a chronic, recurrent condition, it’s been called the “Worry Disease.” I think worry must be Satan’s best weapon against man. Our minds are incessantly preoccupied with our daily cares. During peace-filled, “quiet time” moments of prayer and reflection we confidently profess our faith to God and feel His peace. Yet, this is so often immediately forgotten, preempted by the next worrisome preoccupation. At time, it’s maddening! Too often our “old nature” chooses to worry rather than to trust God. Worry is a sin because we aren’t taking God at his Word.

Virtually everyone is stressed out today. We fear various problems and what they may do to us. For example, I have worked in pharmaceutical marketing and medical communications for 30+ years and have witnessed incredible changes in the healthcare landscape. I laugh out loud when I remember how in the past I used to complain about various working conditions. However, they were minimal compared to today’s constant stream of pressures. Now there are insecurities about the marketplace, the unrelenting ferocity of managed care, stressed-out clients willing to change their ad agency “on a whim,” and the constant barrage of economic and socio-political uncertainties. It seems every industry, both private and government, is beleaguered by economic crises today.
I guess crying in my beard (?) is both selfish and narrow-minded. Whether we live or have lived in affluence or in abject poverty, we will always have fears and anxieties. Let’s face it; we live in a fallen world. We have to deal with it, and there’s only one way do that: constantly pause and know that God is in control.
When I’m having dark days and am beset by challenges of all sorts, I put my distress in God’s hands and really trust, really believe. He always delivers, and the more I trust, the less my discomfort, and the better the outcome.
Besides entreating the Lord, I must also thank Him. Since the human race is innately selfish, our conversation with God is often a big, one-sided “all about me.” But when we balance our requests with heartfelt thanksgiving, i.e., when it becomes an integral part of our lives, giving thanks can only diminish our despair and contribute to inner peace and real joy. It’s so easy to avow faith and to rationalize it. But faith in action, which means practicing our faith day by day, moment by moment, is the hard part.
Let’s face it. Every day is a life challenge to varying degrees. The storms we face-personal, social, work-related, spiritual, or financial-will always be there. In order to put things into the proper perspective, there are several actions we can take: 

1. Start every day with a thanksgiving prayer. One of my favorites was written by Fr. Thomas Hopko:
We praise You, Lord Jesus for showing us how to live day by day without fear, serving obediently, always entrusting our lives into Your care. And we thank you Lord Jesus for showing us how to die, how to gain the victory, how to attain the crown of life by commending our souls into the Father’s hands. 

2. Repeat the Jesus Prayer (“Lord Jesus Christ, Son of God, have mercy on me a sinner”) for focus. 

3. Recite short Bible verses. These can also help to assuage the anxieties of life whenever those inevitable afflictions rear their ugly heads. Meaningful verses like the following can really lift the weight of our woes:
Be anxious for nothing, but in everything, by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Philippians 4:6-7).

Be still and know that I am God (Psalms 46:10).
Trust in the Lord with all your heart. Lean not upon your own understanding (Proverbs 3:5).
There is no formula, no antibiotic, no magic elixir for eradicating worry and fear. It’s a matter of developing childlike faith, a conscious effort to trust in God. If and when He is willing, that burden will become lighter as we grow in His wisdom and grace. 

Bottom line: There can be peace in our hearts only when we turn to the One, True Source of peace, Jesus Christ. As He affirmed, “[My] peace I leave with you, My peace I give to you; not as the world gives, do I give you. Let not your heart be troubled, neither let it be afraid” (John 14:27).
Every day requires a reaffirmation of faith. If we seek God and His values, God will provide for us in wonderful ways we can never imagine. To know the pardon, joy, peace and power that come through Christ, we must personally receive Him by faith. And if our hearts are to change, our faith must be real.

Source: http://www.pravmir.com
Source: http://tokandylaki.blogspot.ca

Children that Stray from the Faith: A Monastic Answer

                         

Handmaiden:

How can we help our children regain their faith if they stray away from church in high school or when they go to college?

Mother Raphaela:

We cannot do anything to help our children regain their faith if they stray away from Church as they grow up. Once our children have grown, we have to let go of them and let them lead their own lives and make their own choices and decisions. Whether we have raised them well (and the biggest part of that is giving them an example by the way we have lived our lives and spoken our words), whether we have made huge mistakes that we must learn to repent of before God and His people, or whether we have raised them well along with some mistakes, what is left to us is prayer. Prayer is not trying to manipulate our children from a distance—perhaps even thinking that God and His saints are more powerful manipulators than we are if we can get them on our side. Prayer is taking the time and making the space regularly in our lives to put our children (and all of our loved ones) in God’s hands; asking the saints for their help in doing this; asking their guardian angels and their saints to be there with them. Prayer is letting go and trusting God. Such prayer is also a powerful statement to our children that we trust them. As long as we are taking the time and making the space to rescue them, we are giving them an equally powerful message that we think they are still children, incapable of handling whatever it may be.

Will our children always “turn out right”? No. Especially not on our schedule. But if we truly pray, if we truly love God, then we give them the best possible atmosphere to choose what is good and true, even when it does not seem right to us. And they will know that we love them, no matter what. This is the way God loves. For some of us, part of the Cross we may be asked to carry is to share in the suffering He endures each time one of us turns away from Him in order to pursue our own self-willed agenda.

Overall, the best thing we can do for ourselves and our children (and for all of our loved ones) is really to learn and understand that we are always, wholly, totally in the presence of God no matter what we do or say, no matter what we endure or perpetrate. Whether we recognize His presence or not, we cannot get away from Him. If we accept this presence and the great love that He has offered us and will always offer us, even now we have a foretaste of heaven. This is a simple understanding, but it is the basis on which all theology and prayer rest. Any words of theology and prayer apart from this realization are simply “noisy gongs and clanging cymbals” (1 Corinthians 13:1). When we make the time and the space, with God we acquire the love of the Holy Spirit, and as St. Seraphim teaches us, then God can save thousands around us.


http://artoklasia.blogspot.ca/2014/11/children-that-stray-from-faith-monastic.html
http://lessonsfromamonastery.wordpress.com/2014/10/21/children-that-stray-from-the-faith-a-monastic-answer/

Faith in the Holy, Catholic, and Apostolic Church ( St. John of Kronstadt )

“I believe in one Holy, Catholic, and Apostolic Church.” Do you believe that all Orthodox Christians are members of one and the same body, and that therefore we must all “keep the unity of the Spirit in the bond of peace,” must care for one
another, help one another?

Do you believe that the saints are likewise members of the one body of Christ - that is, of the Church, and are our brethren, interceding for us before God in heaven? Do you respect every Christian, as a member of Christ, as His brother according to human nature? Do you love everybody as yourself, as your own flesh and blood? Do you generously forgive offences?

Do you help others in need, if you yourself have means? Do you teach the ignorant? Do you turn the sinner from the error of his ways? Do you comfort those who are in affliction? Faith in the Holy, Catholic, and Apostolic Church inspires, obliges you to do all this; and for all this you are promised a great reward from the Head of the Church - our Lord Jesus Christ.
 
St. John of Kronstadt