''The Rightful Life of Monastics”

            
       Fresco from Huretzi Monastery, Romania

This fresco depicting “the life of the genuine monk” is especially found in older Orthodox monasteries. Although this fresco depicts “the steadfast monk – the Christ’ follower,” we should also affirm that it represents “the one true Christian” who regardless of his social status, is a follower of Christ through his actions.

The genuine monastic is he who dies for the world to take on a permanent battle with his passions and his thoughts until his last breath. Ordinary Christian, married or not, has the same duty, to die to the world and start the same battle towards passions until the end.

Since the path to Christ’ Kingdom is narrow and rough, it is clear that the Christian whether be a monk or a layman, faces similar difficulties. St. John Chrysostom referring to the great labor toward salvation of both monastics and laymen alike, said: “The only difference between a layman and a monk is that the first is married and the other is not.”

The fresco representing the true monastic is usually depicted in the entrance of the church near other icons such as “the Ladder of Divine ascent” and “the Dreadful Judgment.”
In the center of the icon, the monk is showed as been crucified, dressed in his black cassock, barefooted, with his feet nailed to the bottom of the cross; his face is peaceful and his eyes and his mouth closed. To his right it is written: “Place a watch oh Lord upon my mouth.”
In his hands, he holds two burning torches, and an inscription near this says: “Thus, let your light shine before men that they may see your good deeds.” On his chest, he lays a parchment baring the words: “Create in me a clean heart, O God, and renew a right spirit within me.”
On his womb, another writing will say: “Oh man, do not be deceived by gluttony.” Bellow his womb, another inscription writes: “Kill the members of thy earthly man!” Then, bellow his knees: “Prepare your feet for the Gospel of peace.”
At the top of the cross, a paper chiseled in stone depicts the following: “As for me, I will boast only in the cross of my Lord.

Both arms of the cross bare a seal at the end. The seal on the right bares the word: “And ye shall be hated by all for my name’ sake, but he who endures to the end shall be saved.” The seal at the left says: “Anyone of you, who does not renounce all that he has, cannot be my disciple.” And the seal at the bottom of the cross, placed under his feet, writes: “Narrow is the gate and rough is the path that leads to salvation and few are those that find it.”
A dark cave with a dragon coiled inside is represented at the right side of the cross, near which it is written: “the consuming/eternal hades.” Above the mouth of the dragon, a naked young man with his eyes tied by a knot, holds a bow with its arrow pointing at the monk asking: “Commit fornication!” A name is written over the young man as: “the lover of fornication.” Many snakes are depicted above the cave, which suggest: “our thoughts.” A demon is portrayed near this scene with a rope pulling away the cross and saying: “You cannot bare it!” And on the right side of the cross, another small cross is placed with a flag upon which is written: “I can do all through Christ, Who has clothed me with power.”

A tower and a gate are seen at the left side of the cross. A man clothed in gold and fur, riding a white horse passes through this gate holding a glass of wine in his right hand and a spear in his left hand. Above his spear it is written: “Take pleasure in the riches of this world, the vain world!”
A hole is drawn behind this rider and death coming out, wearing a big coat over its shoulders and a clock upon its head, upon which it is writing: “Death and the grave.”
Two angels are depicted near the monk arms on both sides, each holding a paper in his hands; the angel from the right bares: “God sent me to your strength ” and the angel from the left: “Do good and do not be afraid.”
At the top of the cross lies the open sky, where Christ stands with the open Gospel upon His chest that reads: “If any man wants to come after me, let him deny himself, take up his cross and follow me. ” In His right hand He holds a crown, and in His left a wreath of flowers. Immediately below our Savior, two angels are looking at the monk holding a long parchment where it is written: “Fight the good fight so you may receive the crown of righteousness.”

http://agapienxristou.blogspot.ca/2012/10/the-rightful-life-of-monastics.html