LET US ALWAYS REMEMBER DEATH, for from this remembrance is born in us the putting aside of all cares and vanities, the preservation of the mind and unceasing prayer, a healthy attitude toward the body and a loathing of sin, and, if the truth be told, almost every live and active virtue flows forth from it. Therefore, let us, if possible, do this work as uninterruptedly as our breathing is uninterrupted. ( St. Hesychius ) .
The Saviour called the many mansions of the Father the various capacities of the mind of those dwelling in that realm, that is, the distinction and diversity of spiritual gifts which they enjoy according to the capacity of the mind. For, not according to a diversity of places, but according to the degree of gifts does he call the mansions many.
Just as each man enjoys the perceptible sun, depending on the purity and receptivity of his power of sight, and just as illumination from one lamp varies in a house, although the light is not divided into many lights, so in the future age all the righteous will abide indivisibly in one realm, but each, according to his own capacity, is illumined by one noetic Sun, and, according to his worthiness, attracts joy and gladness to himself, even though from one air, from one place, throne, sight and image. And no one sees the measure of his friend, both higher and lower, lest, if he see the superior grace of his friend and his own deprivation, this be a cause of sorrow and grief for him. There, each, according to the grace given to him, is glad inwardly in his measure. Outside them all is one sight and realm and besides these two degrees, I understand just one realm on high and another below, in the midst of them is variety in a diversity of gifts. ( St. Isaac the Syrian ).
Death, for men who understand it, is immortality; while for the simple, who do not understand it, it is death. And one should not fear this death, but ought to fear the perdition of the soul, which is ignorance of God. This is what is terrible for the soul! Life is the uniting and joining of the mind (spirit), soul and body; while death is not the perdition of these joined parts, but the dissolution of their union; God preserves all this even after the dissolution. Just as a man comes forth from his mother's womb, so does a soul come forth naked from the body. Some are pure and bright, some are spotted by falls, and some are black from many transgressions. That is why the wise and Godloving soul, remembering and considering the calamities and extremities that come after death, lives piously lest it be condemned and subjected to them. But the unbelievers, the mindless in soul, do not perceive and they sin, despising what is to come. Just as on issuing forth from the womb thou dost not remember what was in the womb, so on issuing forth from the body thou dost not remember what was in the body. Just as on issuing forth from the womb thou becamest better and greater in body, so on issuing forth from the body pure and undefiled, thou wilt be better and incorrupt, abiding in the heavens.
Mortal men ought to care about themselves, knowing in advance that death awaits them. For blessed immortality is the lot of the holy soul when it is good, and death eternal meets it when it is evil. Remember that thy youth is past and thy powers exhausted, while thine infirmities have grown and already the time of thy departure is near, when thou wilt give an account of all thy deeds; and know that there, neither will brother redeem brother, nor will father deliver son. Always remember thy departure from the body, and do not let eternal condemnation out of thy thoughts; if thou wilt act thus, thou wilt not sin unto the ages. ( St. Anthony the Great )
http://agapienxristou.blogspot.ca/2014/01/eternal-life-st-hesychius-st-isaac.html
Of course, love is higher than everything. If you find that you have no love within you but wish to obtain it, then perform acts of love, even though at the beginning without love. God will see your desire and suffering and will implant love into your heart. "Those who have an unsightly heart should not despair, because with God’s help they can reform it. All you need to do is watch yourself attentively, do not allow an opportunity to be beneficial to your close one slip by, disclose your thoughts to your elders and be benevolent to the utmost. Of course this cannot be done suddenly, but God is very patient. He only terminates the life of a person when He sees that he is ready to cross over into eternity, or, when He sees that there is no hope for improvement in him.
Elder Ambrose of Optina
The following story is told by John Chrysopoulou, an architect from Alexandroupoli:
I’m married to Evanthia Siontopoulou, and we have three children. A few years ago when my son Christos was three and a half years old, he was watching his mother burn incense in the home. He followed her around the whole house with a wooden rattle which looked like a censer, while she censed [the house], repeating, “Lord have mercy.”
One day, while playing his censing game as he usually did, he neglected to “burn” incense in the corner of the living room where the TV was. My wife noticed this and asked why he didn’t cense the whole living room.
Christos replied, quite naturally, that the stranger sitting on the TV would not allow him to burn incense there.
“But what stranger?” my wife asked.
“Him, dear mother, who sits on the TV, don’t you see [him]?“
Christos saw, with the pure eyes of his soul the devil on the TV, who inhibited even Christos’ make-believe incense.
https://lessonsfromamonastery.wordpress.com/2013/06/28/the-stranger-sitting-on-the-television/
Many and various are the demons' plots against humans. However, the help God provides to humans is incomparably greater. Indeed! If God did not defend us with His divine protection, the entire human race would have ceased to exist a long time ago due to the demons' onslaughts.
Truly! When have the demons ever allowed an opportunity to pass without creating temptations for man? When did they ever pause preparing traps for human beings or planning calamities for us?
Of course, the devil is not evil by nature, but he chose to incline toward wickedness. The Creator had appointed him to rule over the air, as St. Paul,
the beholder of heavenly mysteries revealed to us:
“According to the prince of the power of the air, the spirit who now works in the sons of disobedience”(Eph. 2:2).
However, when he desired to rise above his
appointed position and when he subsequently
lost his honorary distinction and was displaced from his throne on account of his high-minded arrogance, he turned his malice toward human beings, in order to manifest his vengefulness toward the Creator. Since he was unable to strike back at God directly, he devised a different plan of attack: he decided to instruct God's creations to revolt against Him. Thus, as soon as the first man was created in the image of the Creator, the devil advised him to oppose God:
“For God knows that when you eat from it your eyes will open and you will become gods, knowing good and evil”(Gen. 3:5).
In following, when the human race began to multiply, he imparted thoughts of idolatry to man,
who became so darkened that he began to worship the creation instead of the Creator.
However, the demons were not content with deceiving humans in this way or even with receiving worship from them. They proceeded to harm and forcefully take up residence within
people.
Even so, God did not leave his creature helpless. He ceaselessly used various methods to heal man, and ultimately set in motion His wise plan of
Dispensation in Christ to trigger the downfall
of the demons.
This is clearly seen in the Gospel, where Christ censures the oppression of the demons and makes manifest God’s help to people.
“And when He stepped out on the land, there met Him a certain man from the city who had demons
for a long time. And he wore no clothes, nor did he live in a house, but in the tombs”(Lk. 8:27).
This is the hostility the demons have toward humans. They desire to destroy everyone, but
they are deeply distressed since they cannot harm
everyone.
http://www.stnektariosmonastery.org/
