What reverence we must have for the holy icons!
A monk once prepared an Icon of Saint Nicholas to give to someone as a blessing.He wrapped it in a clear piece of paper and placed it in a cabinet until the time came to give it.But without realizing it,he placed it upside down.After a while,a rattling sound could be heard in the room.The monk looked around to see where the sound was coming from.He did not realize at first that it was coming from the cabinet.The rattle continued for some time,"tap,tap,tap"and would not leave him in peace.Finally,when he approached the cabinet and realized the sound was coming from there ,he opened it and heard the sound coming from the icon."Let me see what is the matter with this Icon,"he said to himself and unwrapped it.He saw what had happened,stood the Icon upright and immediately the sound stopped.
The devout person will especially venerate the holy Icon.And when we say,"He will venerate the holy Icons"we mean he venerates the person depicted on the Icon.When someone has a picture of his father,his mother,his grandfather,or grandmother,his brother,he cannot possibly tear it or step on it.How much more must we venerate the Icons of the Saints.
Jehovah's Witnesses have no Icons.The honour we show to the Icons they consider to be idolatry.I asked one of them once,"Don't you have photographs in your homes?"Yes,we do,"he said."Well then,does a mother kiss the photograph of her child,when that child is far away?" "Yes,she does,"he said"Does she kiss the paper of the photograph or her child?"I asked and he replied,"She kisses her child.""well then,just as she kisses her child when she kisses his photograph,we kiss Christ when we kiss His Icon,we don't kiss the paper or the wood."
-Elder,even if a plank of wood had been once painted with an Icon of Christ,οf Panagia(Mother οf God),or of a Saint and the colours have faded away over time,are we not still to show reverence for it?
-Yes,of course.When someone venerates the holy Icons with devoutness and fervent love,he absorbs the colours from them and the Saints are imprinted on his soul.The Saints are pleased when they are lifted up from the paper or the wood and imprinted in people's hearts.When a Christian devoutly kisses the holy Icons and prays for help from Christ,Panagia,the Saints,he draws into his heart not only the Grace of Christ,of Panagia ,and of the Saints,but also the whole of Christ,or of Panagia,or of a Saint,and places them upon the iconostasis of his own temple.Your body is the temple of the Holy Spirit(1Cor 6;19.3;16)You see,every divine service begins and ends with the veneration of the Holy Icons.If people could understand this they would feel such joy,they would receive so much power!
-Elder,in the Supplication Service of the Theotokos,why does a verse in the hymns of praise say,Speechless be the lips of the impious who do not venerate your sacred Icon?
When someone is not devout and yet kisses the Icons,are his lips not speechless?And,when the devout kisses the Icons,aren't his lips full of praise?There are some people who do not even touch the Icon when they venerate it.Others touch only their lips to the Icon when they kiss it. Here,like this(Without a sound) Did you hear anything?
No.
Well then,"speechless are the lips.
Whereas the devout person kisses the Icon and you can hear the sound of the kiss.In that case,the lips are "eloquent" with praise.It is not a matter of cursing when the verse says"speechless",but rather that those lips are without a sound,while the others are eloquent with sounds.When we look upon the holy Icons,our hearts should be overflowing with love for God and for the Saints,and we should prostrate ourselves to venerate the Icons and kiss them devoutly.
The Foundation is devoutness.
You see,someone may lean against the wall where an Icon has stood and he receives Grace,while another may own the best Icon,but because he is not devout,receives no benefit.Or one may benefit from a simple wooden cross,while another,who is not devout,may not even benefit from the True Precious Cross itself .Cultivate your devoutness and your modesty as much as you can.This will help you receive the Grace of God.For,if someone is devout and spiritually modest and humble too,he can expect to receive divine Grace.If he has no devoutness and no humility,the Grace of God does not come to him.What does the Sacred Scripture say?But to this man will I look,even to him that is poor and of a contrite spirit,and trembleth at My word. ISA 66;2.
Taken from ELDER PAISIOS OF MOUNT ATHOS,Spiritual Counsels Vol 2 "SPIRITUAL AWAKENING"
http://agapienxristou.blogspot.ca/2012/11/on-reverence-for-icons.html
What is the name of our God?
Love, Mercy, Compassion, Bountifulness.
When you pray, contemplate with the eyes of your heart Love and Mercy standing before you — the Lover of men listening to you.
St. John of Kronstadt
Let us not then be ashamed to confess the Crucified. Be the Cross our seal made with boldness by our fingers on our brow and in everything; over the bread we eat, and the cups we drink; in our comings in, and goings out; before our sleep, when we lie down and when we awake; when we are in the way and when we are still.
Great is that preservative; it is without price, for the poor’s sake; without toil, for the sick, since also its grace is from God. It is the Sign of the faithful, and the dread of evils; for He has triumphed over them in it, having made a shew of them openly; for when they see the Cross, they are reminded of the Crucified; they are afraid of Him, Who hath bruised the heads of the dragon. Despise not the Seal, because of the freeness of the Gift; but for this rather honor thy Benefactor.
Saint Cyril of Jerusalem
Can seven words—Lord Jesus Christ, have mercy on me—change lives?
It may seem a lot of effort over just seven words: Finding 110 Eastern Orthodox Christians, giving them a battery of tests ranging from psychology to theology to behavioral medicine, and then repeating the tests 30 days later. But the seven words—"Lord Jesus Christ, have mercy on me" (a.k.a. the Jesus Prayer)—are among the most enduring in history. What Boston University psychologist George Stavros, Ph.D., wanted to find out was whether repeating the Jesus Prayer for ten minutes each day over the 30 days would affect these people's relationship with God, their relationships with others, their faith maturity, and their "self-cohesion" (levels of depression, anxiety, hostility, and interpersonal sensitivity). In short, Stavros was asking whether the Jesus Prayer can play a special role in a person's "journey to the heart."
The answer—at least on all the scales that showed any significant effect compared to the control group—turned out to be a resounding yes. Repeating the contemplative prayer deepened the commitment of these Christians to a relationship with a transcendent reality. Not only that, it reduced depression, anxiety, hostility, and feelings of inferiority to others. So powerful were the psychological effects of the prayer that Stavros urges his colleagues to keep it in mind as a healing intervention for clients. He recommends that the prayer be used along with communal practices so that one's relationship with God and others is "subtly and continuously tutored." In other words, going inside to find God does not mean going it alone.
http://agapienxristou.blogspot.ca/2012/11/science-studies-jesus-prayer.html
Heart prayer is not susceptible to delusion, unless one is passionate and already deluded. With heart prayer, as soon as the nous enters the heart, immediately its darkness is cleared and straightaway it becomes peaceful and calm. It rejoices, is sweetened, rests, and is cleansed. It rejoices and becomes like a small child free from passions. Bodily members which used to tempt him become peaceful and humble, just like the hand, the nose, and the rest of the members of the body.
Therefore, whoever wants to, let him taste this honey, and it will become a fountain of joy and happiness within him, unless one is cunning, hypocritical, envious, miserly, sensual, vainglorious, or in general passionate; if one wants to say the prayer while voluntarily remaining with his passions, unrepentant, incorrigible. Such a person obviously disdains the action of the prayer and the mercy of the Lord. The prayer helps everyone, but each person must struggle in accordance with his own strength. God gives His grace according to one’s intention. If anyone says the prayer without repenting, either the prayer will cease, or he will fall into delusion.
Women in particular make progress in the prayer more easily because of the self-denial and obedience they have to their spiritual guide. However, the faster they make progress, the more easily they fall into delusion, if they proceed thoughtlessly without caution.
It is not just a matter of saying the prayer, but it is also a matter of being attentive. You must be vigilant with your thoughts, masterfully controlling them. Otherwise, they will take control of you and in the end you will become the laughing-stock of the demons. I have never seen a soul make progress in the prayer without frankly confessing secret thoughts.
My child, do you want to crush the head of the serpent? Openly reveal your thoughts in confession. The strength of the Devil lies in cunning thoughts. Do you hold on to them? He remains hidden. Do you bring them to the light? He disappears. And then Christ rejoices, the prayer progresses, and the light of grace heals and brings peace to your nous and heart.
Elder Joseph the Hesychast. "Monastic Wisdom".
