Is the Holy Cross a ''Person'' ? - Constantine Zalalas

Not paying attention during the Divine Liturgy ...

One of the things that folks often mention when they’re making their confession is inattention during the divine services. So, I thought I would use this month’s column to talk about that important subject.
If we want to be focused during the services, one thing we can do is prepare adequately. And even if we can’t do all the prayers that the Church encourages us to do leading up to the Divine Liturgy, we can at least avoid over-stimulation from media. For example, if we stay up late Saturday night to watch an exciting movie and then read the paper or check out our favorite web-sites before we leave for Church—and then listen to music or text our friends right up to the very moment that we get out of the car and walk into the nave, then we’ll probably spend most of the Liturgy processing all those experiences and all that information instead of attending to what the Father, Son, and Holy Spirit are trying to say to us. Another thing we can do is spend more time in the Divine Services. In fact, one of the main reasons why our services are so long is because the Church understands that it takes most of us a good while just to relax and calm down before we can ever get around to actually praying. A good rule of thumb that works for most people is one hour in the Divine Services equals about two minutes of genuine interaction with the Most Holy Trinity. Of course, that two minutes can be life changing and world-changing. However, if we never actually spend a full hour in the Divine Services, then we’ll never experience that two minutes of authentic prayer. So, the more time we invest in the services, the more focused we will be.
But what if you have an infant or a small child, and you’re constantly in and out during the Divine Liturgy? What if you are an usher or a chanter or you sing in the choir? Does that mean that you’re never going to be able to really communicate with the Father, Son, and Holy Spirit? Of course not, because there is a special grace that accompanies each of those roles. Folks who are raising young children or helping with the service are performing important tasks, and the Most Holy Trinity is going to make sure that they get what they need while they are doing their jobs. But we’re not going to receive any special grace if we just wander in and out of the nave because we’re bored or because we don’t like to be still.

Still another thing we can do to stay focused during the services is to be honest about who we are. For example, if we are concerned about our health or stressed about our job or anxious about a family situation, it’s not going to do any good at all to pretend like we’re not thinking about those issues. But rather than just obsess over those things, we should turn them into prayers. And there are lots of ways to do that: we can light a candle for each of those problems when we first go into the nave; we can make the sign of the cross or make a metanioa every time one of those subjects pops up in our mind; we can touch the priest’s vestments during the Great Entrance and attach all those topics to his intercessions; we can raise all of those issues up to the Most Holy Trinity when the deacon elevates the Holy Gifts over the altar. It may take quite a while and a lot of effort, but, eventually, we will clear all that stuff out of our hearts, and then we will be able to hear what the Father, Son, and Holy Spirit are saying to us.
Worship is hard work—there’s no doubt about it. But it is the most important work that we do all week long, because it’s how we are getting closer to the Most Holy Trinity, it’s how the people we love are going to get closer to the Most Holy Trinity, and it’s how this world is being transformed through the love of the Most Holy Trinity. And the more attentive we are during at that work, the more those incredibly important goals will be realized.

Source: The Voice in the Wilderness: The Parish Newsletter of St. John the Forerunner Antiochian Orthodox Christian Church

We should appreciate everything we have and say thank you ...

I saw in my dream, that I visited Paradise and an angel assumed my hospitality. We walked beside each other in a great hall full of angels. My angel guide stopped in front of the first work station and said. "Here is the receiving department. Here we receive all the requests that reach God in the form of prayers". I glanced around the place. It was busy with activity, with so many angels receiving and classifying huge stacks of notes from people around the world. We then proceeded through a long corridor till we reached the second station. My angel told me: "This is the packaging and delivery department. Here the graces and blessings that are requested are brought forward and delivered to those who requested them".

I noticed again how active it was here. Innumerable angels were going back and forth to earth. Finally in the end of a long corridor, we stopped at the door of a very small station. To my great surprise only one angel was sitting there, doing basically nothing. "This is the department of the thank you's" whispered my angel, feeling a bit ashamed. "How is it possible? Is there no work here?" I asked. "It is sad" sighed the angel. "After people receive their gifts, very few send their thank you's". "How can one thank God for the blessings received" I asked again. "Simply" he replied, "you only need to say, thank you my God". "And why exactly do we need to thank Him?"

"If you have food in your fridge, clothes on your back, a roof over your head and a place to sleep, you are richer than 75% of this world.

If you have money in the Bank, in your wallet and some coins on a plate, you are one of the 8% of the people who prosper.

If you wake up in the morning feeling healthier than others with sickness, you are more blessed than those who will not survive this day.

If you have not lived to experience the fear of war, the loneliness of prison, the struggle of torture and the piercing pangs of famine, you are ahead of 700 million people of this world.

If you can pray in a temple without fear of attack, of arrest and execution, some 3 billion people of this world will envy you.

If your parents are still alive and are still married, you are unique.

If you can hold your head high and smile, you are not the rule but the exception, for all those who live with doubt and exasperation.

And if you can read now this text, you received a double blessing because it was given by someone who loves you and because you are luckier than two billion people who do not know and cannot even read".

"I understand. And now what should I do? How can I start?" "Say good morning" my angel smiled, "and count your blessings and pass this message to other people to remind them how blessed they are".

"And don't forget to send your thank you".

Magazine "Tolmi" by Archimandrite Daniel Sapika, Doctor. 

http://agapienxristou.blogspot.ca/2013/10/we-should-appreciate-everything-we-have.html

Learning to control our passions ....

Passions are initiated by our senses. If you are to become truly free and learn to live by God’s will, you need to learn to control the passions that result from the way you react to your senses. For example, you may crave certain foods. When you are deprived of them you become disturbed and possibly even angry. Gaining freedom from these likes and dislikes is what we mean by taming the passions. When you are able to do this, you gain the freedom to do God’s will and to love others by being less focused on your own desires. This does not mean you need to deprive yourself of good food or entertainment. 

Everything God created is good. It means you should enjoy what is necessary for your welfare but also forego all the indulgences based on your desires for sensual pleasure. You cannot simply ignore the passions. You need to recognize them and then train them to come under the control of your soul and mind. This is how you can live in ways that do not undermine your health, security, or freedom from sinful tendencies such as anger. With untrained passions it is like having a team of wild horses pulling your wagon. You think you are the driver, but the horses decide to go where they want. These wild horses are the untamed passions. The challenge is to harness and train your passions so they will follow your commands, just like a trained team of horses is obedient to the commands of the driver.

This task begins with acknowledging that you ARE often controlled by your likes and dislikes. Begin by learning to say no when you are being led to indulge in something you know is not good for you. Gaining discipline in what you eat is a first place to start. This is one of the benefits of the fasting we are advised to do. By choosing not to eat certain foods, you are, in effect, training your mind to be more obedient. When it becomes obedient, then it will be more capable of doing God’s will. You will gain greater freedom. In the tradition of the Church, fasting was always one of the first disciplines taught after prayer. This was taught to us by Christ Himself. The first thing He did after His Baptism was to go into the desert to fast and pray for forty days. Since He was both fully human and fully divine, He had to tame His human passions.

As was discussed earlier, the Orthodox way of life involves many fasting periods and days. There is the Great Fast before Pascha; we are to fast each Wednesday and Friday; and we fast before receiving Holy Communion. You can follow the church calendar for fasting guidelines that have been established by the Church to help you in your efforts to tame your passions. Always seek the advice of your spiritual father on what is appropriate for your personal situation.

Often you find that you are stuck in a rut and so conditioned to a particular like or dislike that you cannot bear even the thought of tearing yourself free from it. It is like there is a deep groove engraved in your mind, like a rut, that you cannot get out of. You do the same thing over and over without even thinking. These ruts need to be identified and eliminated so you are free to choose. When you are stuck with following your own desires that are automatically stimulated by your senses, and your ear takes in something another person says that triggers anger in you, you are headed for conflict. At the moment when you react with anger, you are unable to love as God commands. In fact you are immediately separated from God.

Try to become observant of all your likes and dislikes and recognize the passions they trigger. This means being able to appropriately say yes and to say no as a rational choice, not based on an automatic response. The answer is not necessarily abstinence. We want to go beyond relying on abstinence, but abstinence may be necessary as a start to break a pattern that controls us. Avoidance of situations that trigger your passions is one approach, but as you develop some of the other points presented here you will be able to intervene in the moment they are aroused and choose more appropriate courses of action. You want to be able to intervene in your thought process when desires arise. This is where watchfulness and the practice of the Jesus prayer are most important. Instead of reacting like a robot, you can condition your mind to call upon the prayer to interrupt and lift you out of the rut. As you identify your main ruts, you can pray for God’s help. If you maintain a regular prayer life, participate regularly in worship services and the sacraments, God will help you.

Our passions are like a pet. If you have ever had a puppy you will remember how they take a shoe or other item and chew on it and tear it apart. They growl when you try to take it from them. This is normal behavior for a young pup, but not one we want to have continue. If we do not train the puppy in the beginning, it will stay wild and even turn against us later on. Our passions are like puppies. Unfortunately many of us have grown up without properly training our passions. When we try to confront them they are not eager to cooperate. They rebel like angry pups. Controlling them becomes a difficult task but one that is essential to a virtuous life.

When you first begin to tame your passions, you may experience inner irritation. As you wrestle with them, you will find that the block is in the mind. Also, as you mature in your prayer life, you will find that you have increasing means to overcome the ruts conditioned into your mind. As you seek God’s help, you will be aided in this struggle. Through regular prayer, especially repetition of the Jesus Prayer, you will even be able to create new ruts that are beneficial to the health of your soul, new patterns that are stronger than the old ones. Eventually the soul will regain its normal position of being in control. The mind then becomes a powerful and useful tool under the enlightened direction of the soul for living the life that God desires for us.

Christ comes only at the end of the world to begin the eternal kingdom of heaven (Fr. Seraphim Rose)

So, to repeat the first point: we watch the signs of the times in order to recognize Christ when He comes, because there have been many false Christs, many more false Christs will come, and at the very end of the world there will finally come one who is called Antichrist. The Antichrist will unite all those who are deceived into thinking he is Christ, and this will include all those whose interpretation of Christianity has gone off. Often you can look at some people who confess Christianity, and it seems that many of their ideas are correct—they go according to the Bible. Then you look here and there, and you see that here’s a mistake, there’s a mistake.

Just recently Fr. Dimitry Dudko, in the little newspaper he puts out, said there came t him someone who claimed to be Christian. As he began to talk to him, he began to feel that this person wasn’t Orthodox, and he said, “What confession are you?” “Oh, that’s not important. We’re all Christians. The only important thing is that we be Christians.” He said, “Well, no, no, we have to be more precise than than that. For example, if you’re a Baptist and I’m an Orthodox, I believe that we have the Lord’s Body and Blood, and you don’t.” We must be precise because there are many differences. It’s good to have the attitude: I have respect for you, and I won’t interfere with your faith, but nonetheless there’s a true way of believing and there are ways which go away from the truth. I must be according to the truth.

In the same way we can see that many people who ae not Orthodox have many good things about them, and then they go off in some respect. In the end it’s up to God to judge, not to us. But we can see what will happen if all these little ways people go off now are projected into the last times, if people still believe that way when the last times come. These mistakes cause people, when they see Antichrist, to think that he is Christ. There are very many sects now which believe that Christ is coming to rule for a thousand years form the Temple in Jerusalem. Therefore, when the Jews start building the Temple, these sects will only rejoice because, to them, this is the sign of Christ’s coming. On the contrary, we know that this isn’t he sign of the Antichrist coming, because Christ will no more come ot the Temple. The Temple has been destroyed. Christ comes only at the end of the world to begin the eternal kingdom of heaven. The only one who will come to the Temple is Antichrist.

So, this is why the correct Orthodox Christian understanding and preparation based upon this understanding are absolutely necessary. The closer we get to the very last times, the more indispensable this understanding and preparation are.

Fr. Seraphim Rose