Greek Archbishop of America declares open Communion for non-Orthodox spouses

Archbishop Elpidophoros, the primate of the Patriarchate of Constantinople’s Greek Orthodox Archdiocese of America, caused a stir yesterday at the opening of the 29th annual Leadership 100 Conference at the Breakers Resort in Palm Beach, Florida.

The Archbishop Iakovos Leadership 100 Fund Incorporated is a corporation that supports the National Ministries of the Greek Orthodox Archdiocese in advancement of Orthodoxy and Hellenism.

As multiple participants in the conference are reporting, in front of dozens of participants, Abp. Elpidophoros declared that anyone who was married in the Orthodox Church can receive Communion in the Orthodox Church, regardless of whether they are Orthodox or not.

His statement came during the question and answer portion of his talk.

As the Orthodox Church firmly teaches that only baptized and chrismated members of the Church can commune, the Archbishop’s statement upset many people.

He previously addressed the issue of mixed marriages at the Archdiocesan Council meeting in October, hinting at what he openly declared yesterday. After noting that nearly 50% of all Orthodox Christians in America are converts, including 25% in the Greek Archdiocese, the Archbishop stated:

With this in mind, I would make this suggestion: instead of calling marriages with non-Orthodox spouses “mixed marriages,” might we not better refer to them as “miracle marriages?” For these marriages are the main road that ushers converts to the Faith. As the Apostle Paul says: How do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife? (I Cor. 7:16).

While speaking above about marriage leading to spouses converting to holy Orthodoxy, Abp. Elpidophoros went on say:

Every faithful marriage is a miracle marriage—a miracle of God’s love and a Mystery to be celebrated with joy and embraced with thanksgiving. Whether or not the spouse joins the Church in a formal way through Chrismation, they are still 100% part of our community, and should be embraced as such. If we are to be a Church that truly serves and embraces our young people who live in a technologically advanced and pluralistic world, we must embrace the strangers in our midst—make them strangers no more, and embrace all the members of our community and our Country.

The Patriarchate of Constantinople previously made waves when it announced that it would allow priests whose wives died or abandoned them to enter into second marriages, thereby contradicting the long-standing canonical Tradition of the Church.

In October, the Holy Eparchial Synod of the Greek Archdiocese in America announced that it was petitioning Constantinople to allow three clergymen to remarry.

Article updated to note that the statement came during the question and answer session. 

 

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Angel Did not Write down the Names of Those Who Took Communion with Unconfessed Sins

Rufinus the Presbyter. "Living of Desert Fathers."
(translated from Russian)
We cannot pass over in silence the inhabitants of the desert adjoining the Porfenian sea and bordering the area of the city Diolk. There we saw one wonderful priest, named Piammon, who was notable for the absolute humility and meek indulgence. He was given the grace of revelation. Once bringing the Bloodless Sacrifice to the Lord, he saw an Angel of the Lord near the Altar: he was holding a book in which he wrote down the names of the monks who approached to the Holy Altar. The elder carefully noticed whose names the Angel missed. After the end of the liturgy, he summoned separately each one of the missed by the Angel and asked him whether he had some secretly committed sin in the conscience. At this confession, he revealed that each of them was guilty of a mortal sin ... Then he persuaded them to bring repentance, and casting himself down before the Lord along with them, prayed with tears day and night, as if he was involved in their sins. And he was in repentance and tears until he saw the Angel again, standing before the Altar and writing down the names of those who were taking the Holy Mysteries. Having written down the names of everyone, the Angel even started to call each one by name, inviting to come to the Altar for reconciliation with God. And the elder, seeing this, understood that their repentance was accepted and happily admitted everyone to the Altar.