Tuesday, September 8, 2015

Ten Point Program for Orthodox Life


1. Praying Daily
Have a regular prayer rule that includes morning and evening prayer.


2. Worshiping and Participating in Sacraments

Attend and participate in the Divine Liturgy receiving Holy Communion regularly as well as regular participation in Confession.

3. Honoring the Liturgical Cycle of the Church
Follow the seasons of the church and participate in the fasts and feasts of the Church.

4. Using the Jesus Prayer
Repeat the Holy name whenever possible throughout the day or night.

5. Slowing Down and Ordering Your Life

Set priorities and reduce the stress and friction caused by a hurried life.

6. Being Watchful
Give full attention to what you are doing at the moment.

7. Taming the Passions

Overcome your habits, attachment to your likes and dislikes, and learn to practice the virtues.

8. Putting Others First

Free yourself from your selfishness and find joy in helping others.



9. Spiritual Fellowship

Spend time regularly with other Orthodox Christians for support and inspiration.

10. Reading the Scriptures and Holy Fathers

Be inspired by the lessons of the Holy Scriptures, the wisdom of the Holy Fathers and the lives of the Saints of the Church. 



When we find speaking difficult ( Sister Magdalen )


 Silences are as eloquent as words, and like words, they can act both positively and negatively. Sometimes our inability to speak is due to God's inspiration: silence,or a different way of speaking, would be His will, rather than what we were going to say.

Saint Porphyrios said : " If you can't speak to your child about God, speak to God about your child. "

Sometimes we cannot speak because the child reacts negatively, closing up, or even resisiting verbally, or leaving the room or .... In such cases the above word of Saint Porphyrios is relevant.

Conversations with Children, Communicating the Faith, Sister Magdalen

Our Guardian Angel



"An Angel of peace, a faithful guide and guardian of our souls and bodies let us ask of the Lord," we pray during services. The Orthodox Church believes every child receives from God a Guardian Angel. The Lord Jesus Christ said: "See that you do not despise one of these little ones; for I tell you, their angels in heaven always behold the face of My Father in heaven" (Matthew 18:10).

The Blessed Augustine writes, "The angels, with great concern, and with untiring eagerness, reside with us at every hour and in every place. They help us, they foresee our needs, serve as mediators between God and ourselves, lifting up to Him our groans and sighs … Accompanying us in all our travels, they go in and out with us, attentively watching if we deport ourselves with piety and honor among the evil species, and with what effort do we seek the Kingdom of God." A similar thought is expressed by Basil the Great, "With every believer there is an angel, which, as a child's leader and pastor, directs his life." And in confirmation of this he quotes the Psalm that says about God that "He commands His angels regarding you to guard you in all your paths … The angel of the Lord encamps all around those who fear Him, and delivers them" (Psalm 91:11, 34:7). Bishop Theophan the Recluse instructs in one of his letters, "We must remember that we have a Guardian Angel and turn to him in our thoughts and heart. This is good during peaceful times and especially so during turmoil. When such contact with the angel is missing, he has no means of influencing us. For example, if one approaches quicksand or an abyss, and has plugged his ears and closed his eyes, how can anyone help him?"

Thus should a Christian remember his good angel, who for the span of all his life concerns himself with him, rejoicing in his spiritual achievements, and grieves over his downfalls. When a person dies, the angel takes his soul to God. Having found itself in the spirit world, according to many accounts, the soul recognizes its Guardian Angel.

The following is a short morning prayer to the Guardian Angel (from the Russian prayer book):

Angel of God, my holy protector, given to me from heaven by God for my protection, I fervently beseech you: enlighten me and preserve me from all evil, instruct me in good deeds and direct me on the path of salvation. 

Amen.

St. Nicholas Cavasilas on the Grandeur of the Most Holy Theotokos ( Constantine Zalalas )




Monday, September 7, 2015

Letter to a person who had to choose between suicide and begging ( St. Nicholas Velimirovich )




To a person who had to choose between suicide and begging

You write that all your worldly goods were sold off to a third party. When you found yourself out on the street with nothing and nobody, you headed to the cemetery, bent on killing yourself. You had no doubts or second thoughts about this. Exhausted by the vexations, you lay down on your parents’ grave and fell asleep. Your mother appeared to you in your sleep and berated you, saying that in the Kingdom of God there were plenty of people who had been beggars, but not a single one of those who had done away with themselves. That dream saved you from suicide. Your beloved mother really did save you, by God’s providence. You began to beg and to live off begging. And you’re asking if, by doing so, you’re transgressing God’s law.

Take courage. God gave the commandment: ‘Don’t steal’. He didn’t give any commandment ‘Don’t beg’. Begging without any real need is stealing, but in your case it isn’t. The general and emperor Justinian was left blind in his old age, with no possessions or friends. He would sit, blind, outside the courtyard of the throne and beg for a little bread. As a Christian, he didn’t permit himself to consider suicide. Because, just as life’s better than death, so it’s better to be a beggar than a suicide. [Saint Nikolaj seems to be confusing two people here. There was a medieval Latin legend that Belisarius, Justinian’s great general, had his eyes put out and ended his days as a beggar, but this is generally, though not universally, held to be spurious. WJL]

You say that you’re overcome with shame and that your sorrow’s deep. You stand at night outside the coffee-shop that used to be yours and ask for money from those who go in and out. You remember that, until recently, you were the owner of the coffee-shop and now you don’t dare go in even as a customer. Your eyes are red from weeping and lamentation. Comfort yourself. God’s angels aren’t far from you. Why are you crying about the coffee-shop? Haven’t you heard of the coffee-shop at the other end of Belgrade where it says: ‘Someone’s it wasn’t; someone’s it won’t be’? Whoever wrote those words was a true philosopher. Because that’s true of all the coffee-shops, all houses all the castles and all the palaces in the world.

What have you lost? Something that you didn’t have when you were born and which isn’t yours now. You were the boss, now you’re poor. That’s not loss. Loss is when a person becomes a beast. But you were a person and have remained so. You signed some papers for certain of your prominent customers and now your coffee-shop’s in the hands of a stranger. Now you look through the window and see everybody laughing, just the way they used to, and you’re wandering the streets with tears in your eyes and covered in shame. Never fear, God’s just. They’ll all have to answer for their misdeeds. But when they attempt to commit suicide, who’s to say whether the merciful Lord will allow their mothers to appear to them from the other world in order to keep them from the crime? Don’t consider them successful even for a moment. Because you don’t know how they’ll end up. A wise man in ancient Greece said: ‘Never call anybody happy before the end’. It’s difficult to be a beggar? But aren’t we all? Don’t we all depend, every hour of every day, on the mercy of Him Who gives us a life to lead? Now you’ve got an important mission in the world: to engage people’s attention so that they remember God and their soul and to be charitable. Since you’re forced to live in silence, delve into your soul and talk to God through prayer. The life of a beggar’s more heroic than that of a boss. ‘For gold is tested in the fire and accepted people in the furnace of humility’ (Sir. 2, 5). But you’ve already demonstrated heroism by rejecting the black thought of suicide. This is a victory over the spirit of despondency. After this victory, all the others will be easy for you. The Lord will be at your side.

Peace and comfort from the Lord!

St. Nicholas Velimirovich


http://agapienxristou.blogspot.ca/2014/09/letter-to-person-who-had-to-choose.html