Dreams, Demons, and Distractions ( Saints Barsanuphius and John )

Q: Can the demons communicate anything good? And how does one discover that it is demonic? And what distinguishes it from something good from God?
A: To someone it might seem that he receives something good, but this is from the evil one for his deception. For every good thing which comes from the devil for the deception of a man, being precisely examined, turns out to be unreal; for the devil is a liar, and there is no truth in him (John 8:44), as is shown by the consequences of that (false good). His light ends in darkness, according to the Apostle’s word which speaks about diabolic heralds transformed into the servants of righteousness “whose end will be according to their deeds” (II Corinthians 11:15); and the Savior says: “From their fruit ye shall know them” (Matthew 7:16). If you investigate with understanding and judgment, you will find in the false good (which comes) from the devil, there was not even a trace of good, but either vainglory, or disturbance, or something similar; but the good which comes from God always increases enlightenment and humility of heart and gives a man quietness. But when, out of ignorance, we suffer in something from the deception of the evil one, and later we recognize in this a temptation, then let us call ourselves and hasten to Him Who is powerful to do away with this temptation. One should know that to some the difference (between the good of the devil and that of God) is understandable from the very beginning; while to sinners, only at the end (of the temptation), just as a skilled master in gold work can take gold (in his hand) and tell before it is tested with fire of what sort it is, while an unskilled one does not find this out until it has been tested with fire. 

 
Q: When I do something good, how should I humble my thoughts? And how does one reproach oneself after doing something good? 

 
A: For humility of thoughts, even though you might have performed all good deeds and kept all the commandments, remember Him Who said: “When you have done all this, say that we are unprofitable slaves, for we were obliged to do what we have done” (Luke 17:10) - and all the more when we have not even attained as yet to the fulfilling of a single commandment. Thus one should always think and reproach oneself at every good deed and say to oneself: I do not know whether it is pleasing to God. It is a great work to do according to God’s Will, and yet greater to fulfill the Will of God: this is the joining of all the commandments; for to do something according to God’s Will is a private matter and is less than fulfilling the Will of God. Therefore the Apostle said: “Forgetting what is behind, and stretching forth to what is ahead” (Philemon 3:13). And no matter how much he stretched out to what was ahead, he did not stop and always saw himself as insufficient, and he advanced; for he said: “whatever is perfect, think on this"(Philemon 3:15), that is, so as to advance. 

 
-- Q: Tell me, Master, how can the devil dare in a vision or a fantasy during sleep to show the Master Christ or Holy Communion?

 
A: He cannot show the Master Christ Himself, nor Holy Communion, but he lies and presents the image of some man and simple bread; but the holy Cross he cannot show, for he does not find means of depicting it in another form. Inasmuch as we know the true sign and image of the Cross, the devil does not dare to use it (for our deception); for on the Cross his power was destroyed, and by the Cross a fatal wound was given him. The Master Christ we cannot recognize by the flesh, which is why the devil tries to convince us by lying that it is He, so that having believed the deception as if it were truth, we might perish. And thus, when you see in a dream the image of the Cross, know that this dream is true and from God; but strive to receive an interpretation of its significance from the Saints, and do not believe your own idea. May the lord enlighten the thoughts of your mind, O brother, so that you might escape every deception of the enemy. 

 
-- Q: A thought says to me: “If the holy Cross appears to you, you, being unworthy of this, will fall into high-mindedness.” This thoughts brings fear and terror upon me. 

 
A: Do not be disturbed about this, because, if the holy Cross will truly appear to you, it will abolish the pride of high-mindedness: where God is, there is no place for evil. 

 
-- Q: I have heard that if one and the same dream appears to someone three times, one should recognize it as true; is this so, my Father? 

 
A: No, this is wrong; such a dream also one need not believe. He who has appeared once to anyone falsely can do this three times and more. Watch, lest you be put to shame (by the demons), but pay heed to yourself, brother. 

 
-- Q: If, during the time of psalm-singing, or prayer, or reading, a bad thought comes, should one pay attention to it and leave off (for a while) the psalm-singing, prayer, or reading in order to oppose it with pure thoughts? 

 
A: Disdain it and enter more carefully into the psalm-singing, prayer, or reading, so as to gain strength from the words you pronounce. But if we shall begin to be occupied with hostile thoughts, we will never be in a condition to do anything good, heeding what the enemy instils. But when you see that his cunning fabrications hinder psalm-singing, prayer, or reading, even then do not enter into dispute with them, because this matter is beyond your strength; but strive to call on the Name of God, and God will help you and do away with the cunning of the enemies, for His is the power and the glory unto the ages. Amen. 

from “Saints Barsanuphius and John: Guidance Toward Spiritual Life,” trans. by Fr. Seraphim Rose, (Platina, California: St. Herman of Alaska Brotherhood, 1990), pp. 98 - 106 (selections).

Struggles Against the Sexual Passions ( Saints Barsanuphius and John )

The question of Abba Dorotheus to the Great Elder: 

 
-- Q: I am being strongly attacked by sexual passion; I am afraid that I may fall into despondency, and that from the infirmity of my body I will not be able to restrain myself; pray for me, for the Lord’s sake, and tell me, my Father, what I should do?

 
A: Brother! The devil, out of envy, has raised up warfare against you. Guard your eyes and do not eat until you are full. Take a little wine for the sake of the body’s infirmity of which you speak. And acquire humility, which rends all the nets of the enemy. And I, who am nothing, will do what I can, entreating God that He might deliver you from every temptation and preserve you from every evil. Do not yield to the enemy, O brother, and do not give yourself over to despondency, for this is a great joy to the enemy. Pray without ceasing, saying: “Lord Jesus Christ, deliver me from shameful passions,” and God will have mercy on you, and you will receive strength by the prayers of the Saints. Amen. 

 
-- Q: The same brother, being attacked by the same sexual passion, asked the same Great Elder to pray for him and to tell him how to distinguish whether a man is being tempted by his own lusts or by the enemy. 

 
A: Brother! Without labor and contrition of heart no one can be delivered from passions and please God. When a man is tempted by his own lust, this may be known from the fact that he is careless about himself and allows his heart to reflect about what he has done before; and then a man himself draws passion unto himself through his own lust. His mind, being little by little blinded by passion, begins, unnoticeable for himself, to pay attention to someone for whom he feels attraction, or to speak with him, and he finds occasions on which to converse with him or to sit with him, and by all means he strives to fulfill his desire. If one allows thoughts to pay heed in this, warfare will increase until a fall, albeit not in body but in spirit, in agreement with thoughts; and it turns that such a man lights the fire himself in his own substance. But a sober and prudent man who desires to be saved, when he sees from what it is that he suffers harm, carefully preserves himself from evil remembrances, is not drawn into passionate thoughts, avoids meetings and conversations with those for whom he feels attraction and avoids every occasion for sin, fearing lest he himself ignite a fire within himself. This is the warfare which proceeds from one’s own lust, which a man brings on himself . . .
Tame your steed with the bridle of knowledge, lest, looking here and there, he become inflamed with lust towards women and men and throw you, the horseman, to the ground. Pray to God, that He may turn “your eyes, lest they see vanity” (Psalms 118:37). And when you will acquire a manful heart, warfare will depart from you. Cleanse yourself, as wine cleanses wounds, and do not allow stench and filthiness to accumulate in you. Acquire weeping, so that it might remove from you freedom (looseness) in your relations, which destroys the souls that adopt it. Do not throw away the implement without which fertile land cannot be worked. This implement, made by the Great God, is humility: it uproots all the tares from the field of the Master and gives grace to those who dwell in it. Humility does not fall, but raises from a fall those who possess it. Love weeping with all your heart, for it also is a participant in this good work. Labor in everything to cut off your own will, for this is accounted to a man for sacrifice. This is what is meant by: “For Thee we are mortified all the day, we are accounted as sheep for slaughter” (Psalms 43:22). Do not weaken yourselves by conversations, for they will not allow you to prosper in God. Firmly bridle the organs of your senses: sight, hearing, smelling, taste, and feeling, and you will prosper by the grace of Christ. Without tortures no one is a martyr, as the Lord also has said: “In your patience possess ye your souls” (Luke 21:19), and the Apostle says, “in much endurance, in sorrows” (II Corinthians 6:4). 

 
-- Q: Pray for me, my Father, I am very much disturbed by thoughts of sexual sin, despondency, and fear; and a thought says to me that I should converse with a brother to whom I feel attracted when I see him, lest by my silence I give him occasion for suspicion. I feel likewise that the demons are somehow pressing me, and I fall into fear. 

 
A: Brother! You are not yet instructed in warfare with the enemy, which is why there come to you thoughts of fear, despondency, and sexual sin. Stand against them with a firm heart, for combatants, unless they labor, are not crowned, and warriors, unless they show the King their skill in battles, do not become worthy of honors. Remember what David was like. Do you not also sing: “Test me, O Lord, and try me, kindle my inwards parts and my heart” (Psalms 25:2). And again: “If a regiment arm itself against me, I will hope in Him” (Psalms 26:3). Likewise, concerning fear: “For if I should go in the midst of the shadow of death, I will fear no evil, for Thou art with me” (Psalms 22:4). And concerning despondency: “If the spirit of the powerful one should come upon thee, do not leave thy place” (Ecclesiastes 10:4).
Do you not wish to be skilled? But a man who is not tested by temptations is not skilled. It is battles that make a man skilled. The work of a monk consists of enduring battles and opposing them with manfulness of heart. But since you do not know the cunning traps of the enemy, he brings thoughts of fear and weakens your heart. You must know that God will not allow against you battles and temptations above your strength; the Apostle also teaches this, saying: “Faithful is the Lord, Who will not leave you to be tempted more than you can bear” (I Corinthians 10:13).
Brother! I also in my youth was many times and powerfully tempted by the demon of sexual sin, and I labored against such thoughts, contradicting them and not agreeing with them, but presenting before my own eyes eternal tortures. For five years I acted thus every day, and God relieved me of these thoughts. This warfare is abolished by unceasing prayer with weeping.
And the fact that the demons are pressing you proceeds from their envy; if they could, they would chase you out of your cell also; but God does not allow them to take possession of you, for they do not have authority for this. God could swiftly relieve you, but then you would not begin to oppose another passion (when it comes). May the demons not weaken you so as to turn your attention to a brother (to whom you are attracted), or to converse with him; but If you should happen unexpectedly to come together with him, against your desire, restrain your glance with fear and decency and do not listen attentively to his voice. And if this brother, out of ignorance, should himself begin to speak with you or sit next to you, then skillfully avoid him, but not suddenly, rather with decorum. Say to your thought: “Remember the terrible Judgment of God and the shame which will then overtake those who are attracted by these shameful passions.” Compel your thought, and you will receive help, by the prayers of the Saints, and God will have mercy on you. Do not be a child in mind, “but a child in malice” (I
Corinthians 14:20); in mind, O brother, be perfect. Pay heed to yourself, as to how you will meet God. Amen.
-- If you wish to be delivered from shameful passions, do not behave with anyone familiarly, especially with those toward whom your heart is inclined by a lustful passion; through this you will be delivered also from vainglory. For in vainglory is involved the pleasing of men, in the pleasing of men is involved familiarity of behavior, and familiarity of behavior is the mother of all passions. 

 
-- Q: What should I do, my Father? I suffer from sexual passion. 

 
A: As much as you can, wear yourself out, but according to your strength; and have hope not in this, but in love from God and in His protection, and do not give yourself over to despondency, for despondency serves as the beginning of every evil.

 
-- Q: What do the words you have spoken mean: “See to it, lest you be drawn away by a thought of sexual sin?” 

 
-- A: This happens not only with regard to sexual passion, but in other cases also. The mind is subjected to this as a consequence of distraction, and when this happens a man should cry out to himself, saying: “O Lord! Forgive me for the sake of Thy holy Name; I have been subjected to this for my negligence. Deliver me from distraction and from every net of the enemy; for Thine is the glory unto the ages. Amen.” And let the following be for you the sign by which you may know that you are drawn away: if one is speaking with others and his mind is distracted here and there, it happens that when he speaks of one thing his thought passes over to something else; this is what it is to be drawn away. Likewise, if anyone is doing something and passes over in thought to something else; in his forgetfulness he either ruins what he is doing or does something more than necessary, and this is likewise (a case of) being drawn away. In the same way a sexual thought draws us away. It happens that one is conversing with another, and if the enemy succeeds in drawing his mind away from God-pleasing sobriety, then, as a consequence of distraction, a sexual desire appears in the mind. And this is likewise a drawing away, because it has happened not from reflection or remembrance, but a man is drawn away by it out of forgetfulness. And such a one is like a traveller who, by reason of grief that comes upon him, goes away from the straight road and finds himself on another road. But coming back to himself, a man should call out to himself, according to what has been said above, and hasten to God’s mercy. The Lord is merciful and will accept him like the prodigal son; we know with what mercilessness He accepted the latter. But when this warfare arises in the mind even without distraction, one must be sober, not take enjoyment of such thoughts, no tarry in them, but all the sooner hasten to God the Master.

from “Saints Barsanuphius and John: Guidance Toward Spiritual Life,” trans. by Fr. Seraphim Rose, (Platina, California: St. Herman of Alaska Brotherhood, 1990), pp. 71 - 76, 113, 126-127 (selections).

Dreams, Demons, and Distractions ( Saints Barsanuphius and John )

 


Q: Can the demons communicate anything good? And how does one discover that it is demonic? And what distinguishes it from something good from God?
A: To someone it might seem that he receives something good, but this is from the evil one for his deception. For every good thing which comes from the devil for the deception of a man, being precisely examined, turns out to be unreal; for the devil is a liar, and there is no truth in him (John 8:44), as is shown by the consequences of that (false good). His light ends in darkness, according to the Apostle’s word which speaks about diabolic heralds transformed into the servants of righteousness “whose end will be according to their deeds” (II Corinthians 11:15); and the Savior says: “From their fruit ye shall know them” (Matthew 7:16). If you investigate with understanding and judgment, you will find in the false good (which comes) from the devil, there was not even a trace of good, but either vainglory, or disturbance, or something similar; but the good which comes from God always increases enlightenment and humility of heart and gives a man quietness. But when, out of ignorance, we suffer in something from the deception of the evil one, and later we recognize in this a temptation, then let us call ourselves and hasten to Him Who is powerful to do away with this temptation. One should know that to some the difference (between the good of the devil and that of God) is understandable from the very beginning; while to sinners, only at the end (of the temptation), just as a skilled master in gold work can take gold (in his hand) and tell before it is tested with fire of what sort it is, while an unskilled one does not find this out until it has been tested with fire.
Q: When I do something good, how should I humble my thoughts? And how does one reproach oneself after doing something good?
A: For humility of thoughts, even though you might have performed all good deeds and kept all the commandments, remember Him Who said: “When you have done all this, say that we are unprofitable slaves, for we were obliged to do what we have done” (Luke 17:10) - and all the more when we have not even attained as yet to the fulfilling of a single commandment. Thus one should always think and reproach oneself at every good deed and say to oneself: I do not know whether it is pleasing to God. It is a great work to do according to God’s Will, and yet greater to fulfill the Will of God: this is the joining of all the commandments; for to do something according to God’s Will is a private matter and is less than fulfilling the Will of God. Therefore the Apostle said: “Forgetting what is behind, and stretching forth to what is ahead” (Philemon 3:13). And no matter how much he stretched out to what was ahead, he did not stop and always saw himself as insufficient, and he advanced; for he said: “whatever is perfect, think on this"(Philemon 3:15), that is, so as to advance.
-- Q: Tell me, Master, how can the devil dare in a vision or a fantasy during sleep to show the Master Christ or Holy Communion?
A: He cannot show the Master Christ Himself, nor Holy Communion, but he lies and presents the image of some man and simple bread; but the holy Cross he cannot show, for he does not find means of depicting it in another form. Inasmuch as we know the true sign and image of the Cross, the devil does not dare to use it (for our deception); for on the Cross his power was destroyed, and by the Cross a fatal wound was given him. The Master Christ we cannot recognize by the flesh, which is why the devil tries to convince us by lying that it is He, so that having believed the deception as if it were truth, we might perish. And thus, when you see in a dream the image of the Cross, know that this dream is true and from God; but strive to receive an interpretation of its significance from the Saints, and do not believe your own idea. May the lord enlighten the thoughts of your mind, O brother, so that you might escape every deception of the enemy.
-- Q: A thought says to me: “If the holy Cross appears to you, you, being unworthy of this, will fall into high-mindedness.” This thoughts brings fear and terror upon me.
A: Do not be disturbed about this, because, if the holy Cross will truly appear to you, it will abolish the pride of high-mindedness: where God is, there is no place for evil.
-- Q: I have heard that if one and the same dream appears to someone three times, one should recognize it as true; is this so, my Father?
A: No, this is wrong; such a dream also one need not believe. He who has appeared once to anyone falsely can do this three times and more. Watch, lest you be put to shame (by the demons), but pay heed to yourself, brother.
-- Q: If, during the time of psalm-singing, or prayer, or reading, a bad thought comes, should one pay attention to it and leave off (for a while) the psalm-singing, prayer, or reading in order to oppose it with pure thoughts?
A: Disdain it and enter more carefully into the psalm-singing, prayer, or reading, so as to gain strength from the words you pronounce. But if we shall begin to be occupied with hostile thoughts, we will never be in a condition to do anything good, heeding what the enemy instils. But when you see that his cunning fabrications hinder psalm-singing, prayer, or reading, even then do not enter into dispute with them, because this matter is beyond your strength; but strive to call on the Name of God, and God will help you and do away with the cunning of the enemies, for His is the power and the glory unto the ages. Amen.
 
from “Saints Barsanuphius and John: Guidance Toward Spiritual Life,” trans. by Fr. Seraphim Rose, (Platina, California: St. Herman of Alaska Brotherhood, 1990), pp. 98 - 106 (selections).

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